The Commander brings Offred to the secret club for elites. Image Courtesy of Hulu.
Introduction
Margaret Atwood’s The Handmaid’s Tale is a cunning dystopian masterpiece. Atwood’s literary expertise can be examined throughout the novel; however, one passage in particular demonstrates how she skillfully combines pathetic fallacy, symbol, and motif to develop the protagonist’s psychoanalytical profile. More specifically, her use of literary devices compliments the three central aspects of Freud’s Structure of Personality: the Superego (moral values and laws developed by society), the Id (unconscious mind that disregards societal rules), and the Ego (the link between the Superego and Id; the ability to reason and decide on what actions will be pursued).
The Passage
Context: Chapter 40, page 259. The Commander has just brought back Offred from Jezebel’s, a hidden club for elites. Now, she prepares for the Wife to take her to Nick so she can secretly have sex with him in hopes of getting pregnant.
The heat at night is worse than the heat in daytime. Even with the
fan on, nothing moves, and the walls store up warmth, give it out
like a used oven. Surely it will rain soon. Why do I want it? It will
only mean more dampness. There‘s lightning far away but no thun-
der. Looking out the window I can see it, a glimmer, like the phos-
phorescence you get in stirred seawater, behind the sky, which is
overcast and too low and a dull gray infrared. The searchlights are
off. which is not usual. A power failure. Or else Serena joy has
arranged it.
I sit in the darkness; no point in having the light on, to advertise
the fact that I’m still awake. I’m fully dressed in my red habit again,
having shed the spangles, scraped off the lipstick with toilet paper.
I hope nothing shows, I hope I don’t smell of it, or of him either.
She's here at midnight, as she said she’d be. I can hear her‘ a
faint tapping, a faint shuffling on the muffling rug of the corridor,
before her light knock comes. I don't say anything, but follow her
back along the hall and down the stairs. She can walk faster, she’s
stronger than I thought. Her left hand clamps the banister, in pain
maybe but holding on, steadying her. I think: she's biting her lip
she's suffering. She wants it all right, that baby. I see the two of
Us, a blue shape, a red shape, in the brief glass eye of the mirror as
We descend. Myself, my obverse.
Nick and Offred in his bedroom. Image Courtesy of Hulu.
Superego - Pathetic Fallacy In The Weather
In this passage, the weather generates a suspenseful and anxious mood in order to demonstrate Offred’s internal conflict between her actions and her Superego (moral values and rules developed by society). First, the approaching storm represents the Offred’s unease and fearfulness towards secretly seeing Nick. Not only is she terrified of the punishment of getting caught sneaking into his room, but also she’s afraid of developing feelings for him. Offred refuses to validate her growing affections Nick because she feels like she’s supposed to only love her husband, Luke. She chastises herself for growing fond of Nick by saying, “Nick for Luke or Luke for Nick. Should not apply” (192). Therefore, the approaching storm indicates her trepidation regarding the development of an inappropriate relationship with Nick (note that her desire to pursue Nick also provides a glimpse into her Id). Similarly, William Shakespeare’s Macbeth uses pathetic fallacy in order to foreshadow the protagonist’s amoral actions in pursuit of their inappropriate desire. In the play, Macbeth states, “[s]o foul and fair a day I have not seen” (Shakespeare 1. 4. 38) before he meets the witches who present him with a prophecy that ultimately leads to his corruption and consequent downfall. Heat in this passage of The Handmaid’s Tale has a similar effect of generating discomfort by representing Offred’s shame for going to the club with the Commander and later going to Nick’s. This embarrassment for past and future conduct is paralleled in F. Scott Fitzgerald’s The Great Gatsby, where the excessive heat in chapter seven represents the rising tension due to Daisy’s affair with Gatsby and her plans to leave Tom. In short, the suspenseful and anxious mood created by the weather demonstrate Offred’s overwhelming guilt for breaking moral boundaries which consequently reveals Offred’s conflict with her Superego.
Offred applies lipstick in a mirror before heading to Jezebel’s, a club for Elites.
Id - The Symbolism Behind Mirrors
The mirror at the end of this passage demonstrates Offred’s Id (unconscious mind that disregards societal rules) by revealing her internal desire to not bear a child, despite the societal pressures attempting to convince her. In literature, mirrors are known for their ability to reflect the truth. For example, in the Greek mythological story of Narcissus, Narcissuses fell in love with his reflection not knowing it was merely an image because it looked so real. The truth reflected in mirrors allow them to symbolize the threshold between the conscious and the unconscious. (For more about the importance of mirrors, see here) Therefore, when Offred states that her reflection shows herself and her obverse, the Wife, Offred is declaring that she does not desire a child like the Wife does. This lack of desire to bear children is also shown in the prayer scene, where Offred begs God to tell her if “what’s going on out there is what You meant” instead of reciting what the Aunts taught her: “Oh God, obliterate me. Make me fruitful” (194). Together, these insights into Offred’s secret desire not to get pregnant reveal her Id by highlighting the differences between Offred’s wants and the wants of the Gileadean society.
The Commander and Offred in his study. Image Courtesy of Hulu.
Ego - Light as a Motif
As demonstrated throughout the text, Offred’s psychoanalytical portrait is highly complex. Light as a motif in the selected passage further enhances this idea by revealing aspects about Offred’s Ego (the link between the Superego and Id; the ability to reason and decide on what actions will be pursued). Light is symbolic of vision and insight, and therefore the absence of light represents the inability to see and discern the correct paths of action. Accordingly, the darkness that surrounds Offred as she sneaks into Nick’s room represents the conflict between moral rules and her desire for Nick, or, her Superego and her Id. Her decision on whether or not to follow through on seeing Nick is challenging, and thusly requires the intervention of her Ego. According to Freud, the Ego “has the task of self-preservation” (Freud, 1940:18), so Offred is forced to rely on Ego in this situation in order to make the right decision. By eventually deciding to see Nick, Offred successfully selects the proper choice because their relationship later helps her maintain her sanity and helps her escape the Commander’s house at the end of the novel. Similarly, in Joseph Conrad’s novella Heart of Darkness, the intense omnipresence of darkness serves to reveal the workings of the innermost facets of human nature. As Marlow travels further and further into the depths of Africa in search of Kurtz, he penetrates deeper and deeper into the raw human psyche and learns about the ongoing struggle of power between the unconscious mind and the conscious mind. Therefore, the darkness in this scene of The Handmaid’s Tale, along with the darkness in the last scene wherein Offred “step[s] up, into the darkness within; or else the light” (295) to escape from being a Handmaid reveal how her Ego positively impacts the decisions she makes. (To learn what other bloggers have to say about Offred’s Ego, click here)
Final Notes
Critics argue that The Handmaid’s Tale has been one of the most recognizable and influential works of modern fiction. This popularity is likely due to Atwood’s development of a complete Freudian protagonist using pathetic fallacy, symbols, and motifs. As a result, artists have been working to emulate her success since the release of her novel. To illustrate this imitation, watch Justin Timberlake’s video for his 2002 song Cry Me A River. Just like The Handmaid’s Tale, his music video features stormy weather, mirrors, and darkness. No wonder it was such a hit!
Works Cited
Atwood, Margaret. The Handmaid’s Tale. New York: Anchor Books, 1998 ed. Print.
Conrad, Joseph. Heart Of Darkness. New York: Signet Classic, 1997. Print.
Fitzgerald, F. Scott. The Great Gatsby. New York: Penguin Group. 1950. Print.
Freud, Sigmund. An Outline of Psychoanalysis. Wiltshire: Redwood Press Ltd, 1940.
Print.
Shakespeare, William. Macbeth. Toronto: Harcourt, Brace, Jovanovich Canada, 1989.
Print.
The Editors of Encyclopædia Britannica. “Narcissus.” Encyclopædia Britannica.
Encyclopædia Britannica, inc.. 6 April 2015. Web. 16 December 2017.